Artists

A History of Black British Artistry

Championing identity and challenging the canon.

My childhood memories are infused with visions of classical art, architecture and costume.  A small body with an inquisitive mind, I was fuelled by my parent’s passion for art – spending many a school holiday exploring the museums, galleries and theatres of London and Europe. 

It was not until later years, and outside these grand spaces, that I begun to find a different type of inspiration and connection; this in the work of Black British artists.

Emerging from the same complex history of migration, identity, discrimination and colonialism, their art felt simultaneously comforting and disconcerting, at times a little too reflective of my own experiences.   To me, these artists embody the idea that “The only way out is through” as, alongside global artists of colour, their work pushes against an exclusively Eurocentric perspective of art and history.  These artists collectively drive us towards a future that is more reflective, empathetic, and true to all.

So with pleasure I invite you to join me and celebrate some of the pioneers of Black British art.  As we do so, let us remember that the recognition and celebration of these artists is not just about righting historical wrongs, or addressing past oversights.  

It’s also about connecting to stories both within and outside of ourselves, living each day with understanding and empathy, and embracing a truly multicultural society where all experiences can be honoured and celebrated.

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Midonz, 1937・Ronald Moody・Elm・© The estate of Ronald Moody・Photo © Tate

"I do believe that the fiction of ‘blackness’ that is the legacy of colonialism, can be interrupted by an encounter with the stories that we have to tell about ourselves."

— Claudette Johnson

What is Black British art?

When we think about Black British art, we often only think about art from the last 40-50 years. Yet people of Caribbean and African descent have been in the UK for centuries, so why is this the case? 

The history of Black Britons can be traced all the way back to the Roman Empire – a history of migration, servitude, and slavery. After an official slave trade spanning over 150 years (where the UK  transported millions of enslaved people from Africa to America and the Caribbean), the UK found itself with a thriving economy and more than 15,000 newly emancipated “Black Poor”. 

Despite their emancipation in 1834, these individuals still faced impossible barriers to full participation in society. Many were left with little choice but to continue in roles similar to those they had been enslaved in, such as domestic servitude or service in the British Army. 

If we look closely enough however, we can find records of Black people in creative arts during these eras and the centuries that followed. Notable figures include artist’s model Fanny Eaton, composer Samuel Coleridge-Taylor, actor Ira Frederick Aldridge and writers Mary Prince and Olaudah Equiano. These records however, are few and far between.

 

Only a lodger, and hardly that

In the late 1700s Ignatius Sancho, an abolitionist, writer, composer, and shopkeeper, reflected on his life in London. He had been in Britain since the age of two.  Even so, he expressed the feeling that he was “only a lodger, and hardly that.” Frustrated with the stereotyping of Black people, he also wrote against the “national antipathy and prejudice” he experienced in Britain.

These sentiments were paralleled over 200 years later by the founder of the West Midlands based BLK Art Group – artist Eddie Chambers.  In his 1999 book ‘Annotations 5: Run through the Jungle, he wrote;

“Black people are becoming increasingly downtrodden, marginalised, and victims of racism and the power of the negative stereotype.”

This enduring issue underscores the challenges faced by Black-British and ethnic minority artists.  

Whilst Black British artistry is far from a new phenomena, the documentation and public celebration of it is.  For centuries collectors, galleries and art institutions have solely represented art and society through a singular Eurocentric lens.

As with historical UK and European artists, unless represented and championed by these institutions, their work often goes unpreserved and unnoticed.  As a result, the works of many historical artists of colour have sadly been lost to history.  

So this is why, as we now reflect on the history of Black British art, we focus on the artists of our modern era. 

With little to no documented cultural history, many of these artists have been moved to not only share their personal experiences, but also the collective narratives of their forbearers.  They have acted as a generation of cultural storytellers – shining an impactful light on the intricate, interconnected narratives linking the UK and Europe to the Diaspora. 

Whilst many Black British artists have used their work as overt acts of protest or commentary, some have simply strived to create art they enjoy and be accepted for who they are. Their choice to stand as Black artists in historically white-only spaces has been, in itself, a profound form of protest.

Untitled, 1987・Claudette Johnson MBE・Pastel and Gouache on Paper・151.4h x 121.5w (cm)・© Claudette Johnson・Photo © Tate

Spirit of the Carnival, 1982・Tam Joseph・Part of Tate Britain’s Life Between Islands exhibition exploring the relationship between Britain and the Caribbean・Photo © Tam Joseph

The Caribbean Artists Movement

Following an influx of Caribbeans to participate in both World War I and World War II, the UK government issued a call to its colonies for workers to aid in the reconstruction of a nation ravaged by the effects of war. This initiative spanned from 1948 to 1971 and held the promise of a fresh start and newfound opportunities. The majority of those who answered the call took on roles as manual labourers, including cleaners and nurses in the newly-established NHS.  Yet, this group also included highly skilled and educated individuals, including academics, artists, and creatives.

In spite of the call for immigration, a significant portion of the UK’s population greeted the arrival of new cultures with hostility and apprehension. These communities faced pervasive racial violence and discrimination, with signs openly displaying “no coloureds” and “no West Indians” – barring them from accessing housing, employment, shops, pubs, and restaurants. Even among those who managed to secure employment, Black workers were often compelled to work longer hours for reduced wages, or found themselves at the forefront of job losses during the economic uncertainty of the 1960s.

By the mid 1960’s, the US and UK Black Civil Rights movements were gaining traction.  The UK Race Relations Act was passed in 1965, and across the seas, colonies in the Caribbean, Africa and Asia had been demanding and gaining their own independence. 

It was amongst this multifaceted time of unrest and emancipation, that the London-based Caribbean Artists Movement (CAM) was formed.  CAM was founded in 1966 by Trinidadian-born poet and political activist John La Rose, Jamaican writer Andrew Salkey, and Barbadian historian and poet Edward Kamau Brathwaite.  The group aimed to unite artists and academics from the islands, bringing together not only the people, but their culture of creativity in a way that could be celebrated and promoted in the UK.  

In the article ‘The Caribbean Artists Movement’, in Caribbean Quarterly, (Vol. 14, No. 1/2, A Survey of the Arts, March – June 1968),  Edward Kamau Brathwaite reflected on this time, saying;

“I had recently arrived from the Caribbean on study leave to Britain, and as a writer myself, wanted, quite naturally, to get in touch with as many Caribbean artists as possible. But where were they? The novelists’ books were being regularly published; at the Commonwealth Arts Festival I had seen work by a few painters, designers and sculptors from the Caribbean; but no one seemed to know how to get in touch with them. In addition it seemed to me that our West Indian artists were not participating significantly in the cultural life of the country that had become their home.

Since 1950, nearly every West Indian novelist worth the name had come to London and more than a hundred books had come from their typewriters and pens. But despite this, the British public didn’t seem to be very much aware of the nature and value of this contribution.

…This situation, it seemed to me, was something to be deplored. The isolation of West Indian writers from each other and from the society in which they lived could eventually only stultify development and could do nothing to contribute to perhaps the most important problem of our times – the problem of the future of race relations in Britain.”

Active until 1972, CAM both attracted members from the Caribbean and those interested in the arts and attitudes of the region.  Its leadership and members hosted events, conferences and talks across London.  Amongst these events included the group exhibition ‘Caribbean Artists in England’, held at the Commonwealth Institute Gallery in 1971.  Exhibiting artists included celebrated Jamaican sculptor Ronald Moody,who initially came to the UK in 1923 and studied dentistry.  Other noted artists included Barbadian painter Paul Dash, and Jamaican artists Vernon Tong, Karl ‘Jerry’ Craig, Errol Lloyd, and Kofi Kayiga (then known as Ricardo Wilkins).

The Caribbean Artists Movement became a uniting and elevating force for both established and emerging visual artists travelling from the islands – including Trinidadian textile designer, Althea McNish, St Lucian abstract painter Winston Branch, and Guyanese painter Aubrey Williams.

 

The BLK Art Group

A few years after the dissolution of the Caribbean Artists’ Movement a new group of Black British artists started to form, this time in Wolverhampton.  This group was younger and more politically minded – many of them the children of the Caribbean immigrants of the 40s and 50s.

The late 70’s and early 80’s were again a time of protest.  10 years on from the Mangrove Nine trial (the first judicial acknowledgement of racially motivated discrimination and violence by the Metropolitan Police), there was the 1980’s St Paul’s riot in Bristol, and Brixton riots in 1981.  Both of these highlighted the continued discrimination experienced by Black communities from both the public and institutions. 

In response, young Black British artists were even more moved to seek change, their art now being used to unite within protest, rather than continue the more community and creativity focus of the Caribbean Artists Movement.  

Founded by Eddie Chambers in 1979, the BLK Art Group was initially known as the ‘Wolverhampton Young Black Artists’. In his 1999 book ‘Annotations 5: Run through the Jungle, he reflected; 

“In brief, our position was that as Black artists we were under obligation to make work which unreservedly aligned itself with the struggle of Black people: we fought against racism in our work, and sought to enhance and be part of a distinctly ‘Black’ culture and its political identity.”

Later officially coining the name the ‘BLK Art Group’, the West Midlands based group quickly expanded to include an active network of painters, sculptors and installation artists, including Keith Piper, Ian Palmer, Dominic Dawes, Marlene Smith, Claudette Johnson (now MBE), and Donald Rodney 

Exhibiting together, these artists created a new, message based and political movement of artistry – bolding speaking to the realities of the Britain they knew, and the identities they had developed both due to, and despite of it.

 

The Black Artists Movement and beyond

In 1982, the Wolverhampton Young Black Artists facilitated the First National Black Art Convention, held at Wolverhampton Polytechnic. Speakers and attendees included London based artists, directors and curators, including artists Lubaina Himid (now CBE, RA), Sonia Boyce (now OBE), Frank Bowling (now Sir, OBE, RA), Brenda Agard, Rasheed Aræn, the Black Audio Film Collective, and Shakka Dedi – who opened the Black-Art Gallery in Finsbury Park, London, in 1983.

Running parallel to, and lasting after, the BLK Art Group, many of these artists formed part of the Black Artists Movement (BAM).  This group united modern artists and creatives of African, Caribbean and Asian ancestry, expanding the ethos and reach of the previous movements across the UK. 

These creatives included Denzil Forrester (now MBE), Maud Sulter, Remi Kapo, Mark Sealy, David A. Bailey, Eugene Palmer and Veronica Ryan, who went on to win the 2023 Turner Prize.

 

Creating tomorrow’s history

Whether part of a movement, or standing alone, Black British Artists have continue to carve out spaces for themselves.

Just a few of these include; Hurvin Anderson, Valda Jackson,  Basil Watson, Tam Joseph, Uzo Egonu, Chris Ofili (CBE), Ingrid Pollard (MBE), Lynette Yiadom-Boakye, and Hew Locke (OBE, RA).

In the past two decades, much thanks to the relentless efforts of such artists, activists and allays, we have started to see a shift towards embracing diversity and inclusivity within the art world.  

This is something I feel all too grateful for.  As I journey even deeper into the heart of the UK art industry, I am acutely aware of the doors still to open, and those I am fortunate to find left unlocked and ajar, ready for me to walk through.

For today we have more access to Black British art and history than ever before.  Traditionally Eurocentric institutions are now taking conscious steps to represent a more authentic narrative – one that acknowledges the histories, atrocities, and subsequent experiences that have shaped our modern world and Black British artistry.  Through both this, and the onset of social media, we are able to discover and welcome in a new generation of Black British artists who continue to further and honour the work of the artists who came before them.

With both optimism and trepidation, it is my hope that this progress marks the onset of a new era, one that leads to a permanent feeling of belonging for a community who have for far too long, felt unseen and unwelcome in their home. 

I see this intention in the work of artists like Thomas J Price.  Price’s sculptures of everyday Black Britons stand at Hackney Town Hall Square and featured at the Victoria and Albert Museum, my favourite museum of my childhood.  24 years after Eddie Chambers and over 200 after Ignatius Sancho, he offers an optimistic perspective on the same simple, yet heartbreaking desire.  Here he says;

“I want people to recognise themselves and feel valued”.

 

Installation view: Thomas J Price at the V&A featuring Lay It Down (On The Edge Of Beauty), 2018 · Victoria & Albert Museum, London · On view until 27 May 2024 · © Thomas J Price · Courtesy of the artist and Victoria and Albert Museum, London · © Photograph: Mishko Papic

Black British artistry in person

Appreciating Black British artists involves a fine balance between acknowledging the stories of a collective, and celebrating the talent of each artist in their own right.  

These are the painters, sculptors, drawers and mixed media artists who contribute to our societal history and enrich the global, growing landscape of Modern and Contemporary art.  

If, like me, you wish to experience these works up close, check our events page for permanent installations and seasonal exhibitions.

 


 

Listing and Banner Image: Dancing in the Street, 1961 · Paul Dash · Oil · © Paul Dash
Article originally published on 27th October 2023. Last updated on 12th September 2024.

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